Littafin wakoki shine tarin wakoki na farko a kasata,
wakiltar halittar wakoki tun daga daular Zhou ta Yamma zuwa tsakiyar bazara da lokacin kaka, wanda bayanin soyayya ya mamaye kaso mai yawa. Wakokin soyayya da ke cikin “Littafin Wakoki” masu dumi-dumu-dumu ne da soyayya, masu tsafta da dabi’a, kuma su ne musayar zuciya da zuciya, da karo na soyayya da soyayya. Duk da cewa yawancin wakokin soyayya a zamanin baya sun yi kasa da “Littafin Wakoki” a darajar adabi, amma ana iya kallonsu a matsayin gado da ci gaban “Littafin Wakoki”.
Ga waɗanda ake kira Yiren waɗanda ke da gefe ɗaya kawai, mutumin ya yi tunanin cewa sun yi soyayya shekaru ɗari da suka wuce, kuma wannan ɓangaren zai sake haduwa ne kawai bayan shekaru ɗari na reincarnation. Don haka ko da a gaban “sama kore ne, farin raɓa sanyi ne, kuma hanya tana da tsayi da tsayi”, har yanzu kuna hawa sama, kuna fatan ganin ku ta hanyar komai, amma kuna tsakiyar ruwa, kamar an ƙaddara ku nesa da ku kuma.
Duniya kawai ta san cewa "mace mai adalci ita ce mai hali." Duk da haka, ya
bai san cewa mutumin da ke cikin waƙar zai je daji kowace rana don saduwa da macen ba, yana jira tun daga fitowar gabas har bayan hasken rana ya ja duniya don gudu, kuma a ƙarshe har sai da echo na Jujiuguanguan Pass. Kowace rana, sai na yi nishi cikin takaici, na ci gaba da bege da bege gobe.
Maza da mata ba sa son sanin yadda suka taru, kawai sun san cewa lokacin tare shine lokaci mafi kyau a rayuwar juna. Maza suna son lokacin da za su zauna a cikin kyakkyawan lokacin, yayin da mata suna tunanin cewa lokaci kamar chasm ne. Don haka akwai numfashin "Yana da kyau a sha kuma ku tsufa tare da abokin tarayya; piano da seren suna cikin gidan sarauta, duk abin da ke da kyau".
“Mutuwa da rayuwa an haɗa su tare, kuma za ku yi farin ciki da ku
abokin tarayya, ka rike hannunka, ka tsufa da abokin zamanka." Wannan ba wakar soyayya ba ce, amma rantsuwar da sojoji suka yi kafin su tafi yaki. Amma ya zama daidai da soyayyar da ba ta da tushe wacce aka yi ta shekaru dubbai. Amma mutane nawa za su iya fahimtar cewa rantsuwa ce kawai alkawari a cikin iska. Iska tana kadawa kamar Dandelion da ke nisa da nisa, kuma babu wanda zai iya raba ta a cikin labarin. fiye da shekaru 2,000, kuma fiye da shekaru 2,000 sun bar Lu You da Tang Wan bakin ciki cewa "ko da yake ƙawancen dutse yana nan, littafin brocade yana da wuya a goyi bayan" ƙorafin Liang Shanbo da Zhu Yingtai cewa "dukansu sun juya zuwa malam buɗe ido da rawa, kuma ƙauna da ƙauna ba su zama Rolessness na rayuwar juna ba." ba kwanan wata makaho ba".Kasar nan tana kara nisa da mu a wannan rana, sai muka hadu da kyar, muka juyo da kyau, muka manta da kyakykyawan kyau; karshen duniya ba a saba magana a kai ba, mu mafarin fage daya ne kuma karshen fage daya ne.
Waƙar, a cikin kufai da kyawawan kalmomi, sun bayyana abin da marubucin
ya gani, ya ji ko ya dandana a cikin mutum. Sakamakon haka shi ne cewa waƙar tana da kyau kuma ta zama kufai, amma a cikin baƙin ciki ko farin ciki, kawai mutane suna nutsewa cikinsa.
Lokacin aikawa: Agusta-09-2022
